Corrections and Treatment Essay Example

Corrections and Treatment Paper There is a wide choice of correctional treatments available for juveniles, which can be subdivided into two major categories, which are community treatment and institutional treatment. Community treatment refers to efforts to provide care, protection, and treatment for juveniles in need. Institutional treatment facilities are correctional centers operated by federal, state, and county governments. These facilities restrict the movement of residents through staff monitoring, locked exits, and interior fence control. Community corrections have traditionally emphasized offender rehabilitation. Community treatment includes probation, intensive supervision, house arrest, and balanced probation. Probation includes regular supervision by a probation officer. The juvenile must adhere to conditions such as attend school or work and stay out of trouble. Intensive supervision involves treating offenders who would normally have been sent to a secure treatment facility as part of a very small probation caseload that receives almost daily scrutiny. The juvenile must adhere to the same conditions as those placed on regular probation. House arrest, which is often coupled with electronic monitoring, allows offenders sentenced to probation to remain in the community on condition that they stay at home during specific periods. Offenders may be monitored through random phone calls, visits, or electronic devices. Balanced probation systems integrate community protection, the accountability of the juvenile offender, and individualized attention to the offender. These programs are based on the view that juveniles are responsible for their actions and have an obligation to society whenever they commit an offense. We will write a custom essay sample on Corrections and Treatment specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Corrections and Treatment specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Corrections and Treatment specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Under balanced probation restrictions are tailored to the risk the juvenile offender presents to the community. The purpose of these treatment efforts is to provide rehabilitation to juvenile offenders and ensure public safety, all at the same time. These programs are important because not all juvenile offenders need to be placed into institutions for rehabilitation, some can be effectively rehabilitated outside of institutions, and become productive members of society (Wadsworth, 2005). Correctional institutions operated by federal, state, and county governments are generally classified as secure or open facilities. Secure facilities restrict the movement of residents through staff monitoring, locked exits, and interior fence controls. Open institutions generally do not restrict the movement of the residents and allow much greater freedom of access to the facility. Males make up the great bulk on institutionalized youth. They are more likely to form allegiances with members of their own racial group and attempt to exploit those outside the group. They also scheme to manipulate staff and take advantage of weaker peers. The juvenile justice system should be concerned with this issue because this is primarily how gangs are developed, and could become a serious issue within juvenile facilities. The growing involvement of girls in criminal behavior and the influence of feminist movement have drawn more attention to the female juvenile offender. Institutions for girls are generally more restrictive than those for boys, and they have fewer educational and vocational programs and fewer services. The juvenile justice system should also be concerned with this issue because it is a double standard. Most female delinquents are in for status offenses, compared to male delinquents who are in for violent crimes, but yet the males have fewer restrictions than the females. It is also unfair to the female inmates to not be able to receive that same educational and vocational training. Female delinquents need to be rehabilitated just as well as the males (Wadsworth, 2005). Aftercare in the juvenile justice system is the equivalent of parole in the adult criminal justice system. When juveniles are released from an institution, they may be placed in an aftercare program of some kind, so that those who have been institutionalized are not simply returned to the community without some transitional assistance. The Intensive Aftercare Program model developed by David Altshuler and Troy Armstrong offers a continuum of intervention for serious juvenile offenders returning to the community following placement. Colorado is one state who has implemented the IAP Model. In their program community based providers begin weekly services while the adolescents are still institutionalized, and continue during aftercare. Sixty days prior to release, IAP youth begin a series of step down measures, including supervised trips to the community, and thirty days before release, there are overnight or weekend home passes. Upon release to parole, most program youths go through several months of day treatment that, in addition to services, provides a high level of structure during the day. Trackers provide evening and weekend monitoring during this period of reentry. The planned frequency of contact is once a week during the first few months of supervision, with gradual reductions to once a month in later stages of supervision. Virginia has also implemented the IAP Model. Virginia’s central feature is the use of group home placements as a bridge between the institution and the community. Immediately after release from the institution, youths enter one of two group homes for a thirty to sixty day period. Virginia uses a formal step down system to ease the intensity of parole supervision gradually. In the two months following the youth’s release from the group home, staff is required to contact them five to seven times per week. This is reduced to three to five times per week during the next two months, and again to three times per week during the final thirty days. Aftercare programs are important for several reasons. First, they prepare youth for progressively increased responsibility and freedom in the community. Second, they facilitate youth-community interaction and involvement. Finally, they work with both the offender and targeted community support systems on qualities needed for constructive interaction and the youths’ successful community adjustment (Wadsworth, 2005). There are several aspects of the juvenile justice system, and they are all important. The goals of these programs are to rehabilitate the youth, and I believe they can be effective. If implemented properly, combining institutionalization, community based treatment, and aftercare, a juvenile can become rehabilitated. However, one cannot be implemented without the other, because then the youth may not have a successful reentry into the community. Bibliography Wadsworth. (2005). Juvenile Corrections: Probation, Community Treatment, and Institutionalization. In Juvenile Delinquency: The Core (pp. 244-265). Thomson Learning Inc.

How Temp affects rate of react essays

How Temp affects rate of react essays In this investigation I am trying to find out how the temperature of water affects the reaction rate between amylase and starch. The thing that I am going change are the temperature of water, which are 10Â ° C, 20Â ° C, 30Â ° C, 40Â ° C, 50Â ° C. The things I will measure are the colour of the mixture in the present of iodine each minute until it stays a constant brown. I researched this information in a previous lesson in which we did the experiment at one temperature and timing the amount of amylase to break down the starch. Amylase, a carbohydrase found in saliva, works best in slightly alkaline conditions at a pH of about 7.5. I think this information applies to everyday life because it gives us the information about what temperature starch is used in our body. I predict that the 40C experiment will be the fastest to breakdown the starch into sugar. The scientific reasons why I think this might be is because 37C is our bodies temperature and analyse is a biological enzyme in our body so it would work best at 37C. However, as I do not know how amylase will react at a higher temp and I know that any temp below around 40C works slower so I think that it will be faster at the highest temperature. 2) Fill beaker with 200ml water at the specified temperature 3) Put 5ml starch, 1ml amylase into test-tube and place in water 5) While waiting for 1st minute fill spotting tile with iodine 6) At the each minute interval fill one spot to see colour using pipette 7) Repeat until colour does not change 8) Try again for different temperatures I will take measurements every minute. I will make them accurate by carrying out t ...

Compare and contrast two plays, Dr. Fausto and The Importance of Being Essay

Compare and contrast two plays, Dr. Fausto and The Importance of Being Earnest, which address a specific moral or social theme - Essay Example However, both of these plays also directly address the question of morality, or perhaps immorality would be a better term, of deliberate deception. Within Wilde’s play, more than one character pretends to be someone or something different from what they really are. They are only able to achieve a state of true happiness when they ‘come clean’ about their identities, thus fulfilling the name of the play by illustrating the importance of being earnest, which is another term for honest and sincere. Marlowe’s story focuses more on the darker elements or consequences of deception as his character perpetrates a number of cruel tricks to fulfill his own sense of amusement, fooling both himself and others until he finally comes to realize the true horror of his own doom. Although the course of events is much different from Wilde to Marlowe leading to necessarily differing conclusions regarding the consequences of deception, both playwrights attempt to convey to the ir audiences that deception, no matter what its form or intent, is rarely if ever worth the trouble it creates. Within each of these plays, deception is seen as the only means by which the characters can achieve their own personal inner desires from life. Approaching the lighter of the two plays first, the primary characters in Wilde’s play are Jack Worthing and Algernon ‘Algy’ Moncrieff. As the play begins, it becomes immediately obvious that both of these characters feel severely hampered in pursuing their interests by the rigid conventions of polite society. The only means they discover to escape these constraints is to invent an alter ago who provides them with the means of adopting an entirely different persona. While their individual games are not specifically designed to bring harm upon anyone, the complications that ensue when each of these

Religion in the Workplace Essay Example | Topics and Well Written Essays - 2000 words

Religion in the Workplace - Essay Example Utilitarianism is a teleological moral theory, which states that a sign of the correctness of our actions is a manifestation of the greatest good for the greatest number of people. So the person making the moral choice should look not only for own welfare but also for the welfare of the others.He believed that the anonymous social forces are the decisive factors of how people live. He explained people’s lifestyle not only by an appeal of the atomized individuals and government regulation but also by the functioning of society as an additional factor. However, he considered public opinion to be ambiguous. On the one hand, it can inhibit and limit the weaker groups’ viewpoint expressing, as it was described in Vickers’ â€Å"Religious discrimination in the workplace† (2010). At the same time, Mill believes that public opinion can be formed and improved during the ongoing free discussion, which involves intelligent individuals. On the other hand, as public de bates are open and free, they lead to prejudice and error correction, though it does not lead us in the direction of a single truth. Free discussion at least allows expressing different perspectives and points of view to their supporters and opponents more clearly.Utilitarianism considers personal freedom, dignity, honesty, and social well-being among the central and most important values. It protects freedom of speech, freedom of the press because considers them to be socially desirable qualities.

Current macroeconomic situation Essay Example | Topics and Well Written Essays - 500 words

Current macroeconomic situation - Essay Example economic productivity in the US depicted in the numerous productions and purchases in terms of goods and services, the rates of national unemployment have remained steadily high. This implies that increment in the overall productivity of both goods and services is not playing any noteworthy role in the generation of fresh jobs for the general populace. It further implies that employers are not offering job opportunities to fresh workers in order to develop the required growth rates. In the most recent probe into the macroeconomic situation, Consumer Price Index with regard to urban consumers stood constant during the month of December similar to the month of November. The index for all goods except for food and energy rose significantly by 0.1% in December after it augmented to 0.2 in November (BLS, 2012). This has been presented as the inflation levels for US for the fiscal months of December and November. According to reports on employment and unemployment, a rise in the nonfarm payroll job offering augmented by 200, 000 in December 2011, while the unemployment rate continued to drop at 8.5% (Haskell, 2011). Job opportunities emerged in the conveyance, warehousing, retail vending, industrialized, medical and mining sector of the economy. According to the presented report, real GDP, which is the production of goods and services that US generated in labor and property augmented to a yearly rate of 1.8% as per the third quarter of last year (Haskell, 2011). Previously, the second quarter of last year saw an augment of the real GDP by 1.3%. Currently, the expansionary fiscal tools such as the purchases made by the government on taxes are not working within the current situation. The working group has been amassing less experience concerning jobs than expected, which consequently leads to augment in inflation and unemployment (Bullard, 2011). Although inflation is triggered by supply side dilemmas, inflation and unemployment augment in a similar manner making the

The Tokugawa Ancestral Law Of Seclusion History Essay

The Tokugawa Ancestral Law Of Seclusion History Essay There is widespread agreement in traditional western and Japanese historiography of Tokugawa Japan that during the period 1630 to 1853, the Japanese empire was completely isolated from the rest of the world. Discussions have highlighted the various edicts in the 1630s which on the surface were designed with a secluding purpose in mind, yet despite evidence of the limitations in trade and access as well as the expulsion of Catholics, there is irrefutable evidence which would support an alternative viewpoint. Kazui considers that the term sakoku the most popular term to describe Japanese international relations during the Tokugawa period, since Engelbert Kaempfers works were translated, is in fact not of Japanese origin and its literal definition closing the country diverges from the facts.  [1]  The contemporary term used to refer to the policy was kaikin meaning maritime restriction, appears more applicable when considering evidence of continued trade and diplomatic relations in the period. Historians have commonly come to describe the foreign policies and practices of Tokugawa rulers as based on seclusion and the widespread usage of the term Sakoku has arguably led to the misinterpretation and generalisation of Tokugawa foreign relations. The main historical focus has been limited to the role of Christianity demonstrating an intolerance to Western religion and of the port of Nagasaki as the only window to the world during the period, yet Ronald Toby and other recent scholars have examined the issue from a broader perspective including reference to the context of Japans North East Asian relations with China, Korea and Ryukyu and other examples of maintained foreign intercourse in order to give a clear outlook of the characteristics of foreign exchange during the Edo period. Whether or not the Tokugawa Shogunate intended to seclude Japan from the rest of the world is debateable despite the fact that foreign relations were minimised, especially with Europ e. It is also considered that the fear of foreignness was actually concerned more with the West than Japans Asian neighbours. There must be an appreciation of the individual examples of foreign relations as well as the changing nature of Japans socio-cultural character as a whole. While the traditional historians of the period give evidence for the assertion that the ancestral law of seclusion was rigidly observed, there are those who outline evidence refuting the claim that sakoku defined Japans foreign relations. The cultural and socio-political make-up of Japan was defined by a neo-Confucian feudal system ruled by provincial daimyo meaning self-sufficiency and a system of self-contained policy was naturally kept to during the period. Due to the nature of Tokugawa rule, contact with the outside world was seen as unnecessary, therefore foreign relations during the Tokugawa period are traditionally discussed in terms of developments in Japans European policy. This is understandable as there are two main connecting events which are easily identifiable as practical examples of a pattern of seclusion in Tokugawa foreign relations: the expulsion of the Portuguese in 1639 and the eradication of Christianity. The period is considered to be defined by seclusion, yet this may have been due to a combination of fear concerning foreign elements in society and Bakufu concern for Japans traditional culture. The position of Christianity as a religion influenced from the outside world gradually became untena ble as it was seen as a threat to Tokugawa legitimacy. Under the policies of Shogun Hideyoshi, the success European missionaries had enjoyed in Japan from 1600, effectively ended as the dynamics of Japanese politics were altered: through anti-foreign and anti-Christian policies. The seclusion edicts led to Christianity being persecuted and finally crushed an example of the proposed Bakufu reaction against globalisation.  [2]  The further example of the ban on Portuguese entrance into Japan makes it seem as though sakoku was observed at least in terms of securing the regimes own cultural traditions. Yet by barring the Portuguese and the removal of Christian influences shows the Bakufu leaders sought to eliminate only elements of unchecked intercourse such as the fear of foreign imperialism and Catholicism.  [3]  More favourable elements of foreign relations remained as proven through the allowance of the Dutch into limited ports. In this perspective, historians have come t o consider Tokugawa foreign policy as selective rather than a pursuit of total isolation. The discussion of the strictness of sakoku is not a straightforward one, as those historians who agree seclusion was observed differ in their opinions concerning the benefits and merits of the system. Varley argues that from the 1630s, there was an identifiable policy of national seclusion which actually created the conditions for the Great Peace of more than two and a half centuries. Varley proposes the intention of the Bakufu differed from the literal definition of the 19th Century term sakoku; it is conceivable that the law of seclusion was carried out in order to preserve national hegemony, At the time of its inception, the seclusion policy was more intended to establish a new international order in East Asia, with Japan at the centre than to seal the country off permanently from all but minimal ties with the outside world.  [4]  Furthermore, evidence of increased productivity in the 17th Century, as a result of the policy, makes the seclusion laws seem more positive and not for purposes of isolation. Varley notes that different historiographical viewpoints consider the termination of intercourse with Western Europe along with the repressive feudal controls over its people as arbitrary and reactionary and ignore the economic and social benefits to the measures. In this traditional perspective, the seclusion appears to have been simply for isolationist purposes yet the security of the regime was at stake and the Tokugawa rulers arguably needed to impose seclusion due to these threats. By considering that Japan took until the 19th Century to begin western style technological and scientific developments, the assumption that the seclusion policies were observed rigidly is plausible this must be true in some measure yet as Westerners still saw Japan as in the furthest extremity of the World and therefore inaccessible to an extent geographically, the advancements may not have been hampered by the proposed rigid observation of seclusion. Moreover Japan was no t alone in acting as it did, but one of several countries of the Far East that minimised or restricted trade and cultural ties with the Western world in the 17th Century. As analysis has traditionally been focused on the restriction of European relations, Japans diplomatic relations in Asia have largely been ignored, yet it becomes clear that generalisations about Japans foreign relations based on the exclusion of certain people, are inadequate to explain foreign policy with other Asian countries. For instance it is apparent that the Ieyasus edict expelling Catholics from Japan in 1639 cannot be regarded in the same light as other foreign policy. From the 1970s, Japanese and American historians have challenged the traditional view of a unique isolation policy by showing that Bakufu leaders kept Japan engaged with in trade and diplomacy, in order to emphasise the positive aspects of Japanese foreign policy specifically with neighbours in Northeast Asia. Ronald Toby, considers that an examination of Japans non-European relations highlights there was less discontinuity in Japanese relations in 1630s than is traditionally thought.  [5]  Trade and dip lomatic relations in fact continued in Northeast Asia, with Korea, Ryukyu and China all engaged in intercourse with the Tokugawa Empire. In terms of the development of trade specifically, Kazui refers to the request by the Bakufu for the Dutch to supply silk to the Japanese markets soon after the exclusion of the Portuguese. In this respect, there was undoubtedly a selective motivation for the Edict expelling the Portuguese in 1609, yet as the Dutch were given trading rights instead, the practical observation of the seclusion laws are more complicated under the surface as trade prospered through certain ports. Therefore the term kaikin, meaning maritime restriction is more applicable to the historical context. Therefore, in practice, each Edict should be considered in their own merit and not as part of a general theme of intended isolation. The Bakufu knew that new relations were equally as important to its stability as the foreign relations which it terminated,  [6]  and by ma intaining maritime trade relations with certain countries Japan recognized the advantages and disadvantages to the countrys security, as well as its economical and cultural goals. Recent historiography concedes that some aspects of the Tokugawa ancestral law of seclusion may have been observed rigidly yet highlights that these aspects may have been consistent with Japanese economic relations at the time anyway. The attention to Bakufu political actions, both domestic and international, give a more concrete expression to the sense of legitimacy it was trying to foster.  [7]  Toby deduces that Japans foreign policy goals were influenced by consistent legitimising principles and it was these which were observed and not the proposed isolationist seclusion: The Bakufu genuinely wanted to hold on to Japanese culture and perhaps were only minimally isolated but only because of the determination for legitimacy and security. The limit on foreign trade and ports was another practical means of satisfying the governments legitimisation goals and brought economic stability. The various examples of Japans continued trade: especially with its Northeast Asian neighbours a nd the Dutch, albeit from restricted ports, serve to invalidate the traditional view that that the seclusion laws were observed rigidly and were meant to isolate the country from the rest of the world. Granted, there are examples of changes in relations but these were in line with Bakufu goals in order to preserve national hegemony and secure Japans best economical interests. More recent historiography, both American and Japanese, is tremendously useful in examining the observance of the ancestral seclusion laws. It is arguable that a new generation of historians are able to examine Japan without the traditional emphasis on the countrys failings in comparison with the Western development and focus on the Bakufus eagerness to increase certain imports and the selective process of Japans international commercial activity.  [8]  Ronald Toby highlights that the restraint on Japanese people from travelling abroad is also disputed in Japanese revisionist historiography, questioning a chief representation of proposed isolation in the period. A balanced interpretation of this matter would examine the foreign influence especially of the Dutch in the period, to undo the exaggerations, yet it is conceivable that this element of sakoku did exist: the restrictions of movement under the Tokugawa reign were kept to as part of the fear of foreignness and was considere d at the time to be vital to the great peace and unprecedented economic productivity. There is disproportionate historiographical emphasis on the importance of the arrival of the United States in 1853 making the opening of Japan seen more drastic than it actually was. Hellyer notes that Japan was able to be diplomatically and commercially engaged with foreign nations, The Edo-period system of foreign relations allowed Japanese leaders to remain flexible and pursue nuanced approaches to intercourse with the outside world.  [9]  If Japan was open to trade and diplomatic relations then the seclusion laws could not have been observed in terms of the closed definition of sakoku, as conservative historians propose. However, the policies of the 1630s, exterminating Christianity and blocking European access to trade ports suggest a possibility that these differences were due to rigid observance of the seclusion laws. Yet the Tokugawa rulers limited and tightly controlled the access to political, economical, and ideological influences from the outside world, in particular, the West because they were concerned with the long term process of looking after Tokugawa legitimacy and not because they wanted to isolate Japan. It was these concerns which led to selective observance of elements of the seclusion laws as well as constant changes in diplomatic and trade practices. Furthermore, the stark differences between Japanese and Western development in the nineteenth century do add credibility to the more conservative scholars interpretations. Yet, there are examples of other countries such as China which also fell behind in development, due to its global position. With an appreciation of the instances of continued and in some cases increased commercial activity, there is a strong argument that the law of seclusion was not detrimental and neither were its considered isolationist elements observed with any rigidity.

Assemble & Associate :: essays research papers

Assemble and Associate The first amendment of the Constitution is one of the most fundamental and essential appendages to the C onstitution that statesmen could ever have made. It basically provides the way and means for any citizen of the United States to speak freely, worship freely, assemble with whomever they want, and complain to the government. One of the most important of those freedoms however, is the right of association. Association protects the rights of persons to enter into relationships with one another unhampered by intrusive governmental regulation. More specifically expressive association protects the right to associate with others in pursuit of a wide variety of political, social, economic, educational, religious, and cultural ends. The right to associate, being derived from the provisions of free speech and assembly, is fundamental to all private associations so that they might have the right to their own standards for membership and leadership. The Boy Scouts of America has been a private organization with the mission and chartered purpose of providing character-building experiences for young people since its founding in 1910. The organization’s Oath states, â€Å"On my honor I will do my best †¦ to keep myself physically strong, mentally awake, and morally straight.† It is a scout’s duty to uphold this oath and live by the scout law. In April of 2000 the Boy Scouts of America’s rights to establish its own standards of membership and continue to instill the values of the Scout Oath and Law into the scouts were challenged. An individual's position as assistant scoutmaster of a New Jersey troop was revoked after a division of the Boy Scouts learned that the individual was an avowed homosexual and gay rights activist. The assistant scoutmaster filed suit in the New Jersey Superior Court, and alleged, among other matters, that the Boy Scouts had violated a state law prohibiting discrimination in places of public accommodation on the basis of sexual orientation. The Boy Scouts held that this violated their First Amendment right of expressive association. The Boy Scouts of America believe an avowed homosexual is not a role model for the values espoused in the Scout Oath and Law. The right of association is utterly the most important principle in the issue of the Boy Scouts of America and their right to be selective in their requirements of leadership. The Boy Scouts have the right to assemble with whomever they choose.